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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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In and Out

Roy Gane’s detailed, technical Cult and Character is a sustained response to Jacob Milgrom’s claim that the purification offers of the Torah did not cleanse the worshiper who offered them but the sanctuary. Gane’s overall argument is convincing, and he makes a lot of intriguing exegetical points along the way.…

December 19, 2014

Free and Now

Ben Meyer ( The Aims of Jesus , 132) summarizes Jesus message as consisting of two themes: The kingdom of God is a free gift; and it has come in Jesus’ own ministry. Jesus preaches a kingdom that is free and now . It is a demanding kingdom. The free…

December 19, 2014

Jeroboam in Early Modernity

In a 2006 article in Past & Present , Jonathan Sheehan traces the origins of the modern contrast of sacred and profane to seventeenth-century dispute about idolatry. It’s a story of keen interest, but this particularly caught my eye. He’s talking about the role of the golden calf incident in…

December 18, 2014

Trent and Sacrifice

Like another, better-known Jesuit, Robert Daly has a disarming way about him. What do you do with a Catholic who is as critical of private Masses as most Protestants? A Jesuit who says things like: “It is common to describe lack of contact with tradition as one of the characteristic…

December 18, 2014

Anti-Patriarchal Patriarchs

Nancy Jay’s analysis of the patriarchal narratives in Throughout Your Generations Forever is vitiated (to use a solid old Calvinian term) by her reliance on the documentary hypothesis. P says this, J and E that. P traces smooth sacrificial descent from fathers to sons; J and E reveal a more…

December 18, 2014

Ought We Anoint the Dying?

Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…

December 18, 2014

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