Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 41 of 43
Another installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
An excerpt from a chapel homily at Tri-City Christian School, Somersworth, New Hampshire. Christians are always called to be witnesses, but in the world you enter your witness will take the form of martyrdom. You are called to be witnesses to the truth of God’s Word in the face of…
Adonis Vidu ( Atonement, Law, and Justice ) focuses much of his attention on the import that the “doctrine” of divine simplicity holds for our understanding of atonement. He denies that simplicity is a philosophical imposition on Scripture, but rather a rule of reading Scripture that preserves the unity of…
Adonis Vidu ( Atonement, Law, and Justice ) argues that “What simplicity, or the perfection of divine agency, helps us to understand, however, is that the most basic unit of divine action in history is not the ‘discrete’ actions (teaching, crucifixion, resurrection, ascension), but the whole mission of God in…
After Windsor, I predicted we would see the rise of “Good Republicans” who backed away from social issues, and from defending marriage in particular. The Good Republican Watch continues apace. The New York Times reported earlier this week on the “tidal” shift in the culture wars. Republicans are on the…
A decade ago, a critic at Christianity Today worried about U2’s “thin ecclesiology.” Though openly Christian, Bono and his crew have not associated with any church. Writing at The New Yorker , Joshua Rothman argues that the last several decades have bolstered the band’s theology. He connects their chariness about…
Showing page 519 of 2212
Your weekly digest for all things Theopolis.
