Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Genesis describes sex with a variety of terminology: 1) The command to "be fruitful" (Genesis 1:28) implies sex. 2) Adam "knew" ( yada' ) Eve and she conceived (4:1, 25). The same term is used for Cain (4:17), for the Sodomites who attack the angels (19:5). "Not known a man"…
Where does my speech come from? Klaus Hemmerle ( Thesen zu einer trinitarischen Ontologie ) argues that the answer is more complex that we might think. On the one hand, the word originates from the speaker: "I speak the word, it's up to me." There's no gap between me as…
This is a selection from the forthcoming second volume of my commentary on Matthew . Matthew 28 is a richly typological passage. Jesus’ appearance to the eleven culminates not only the story of Matthew’s gospel, but also shows Jesus as the fulfillment of a host of Old Testament hopes. The…
Brief reflections on a sermon on Genesis 3 given by Eric Venable at Trinity Presbyterian Church (TPC). The sermon will be available on TPC's web site in a week or two. 1) Eric emphasized the competing voices of the narrative. God speaks the world into being, and gives commandments, positive…
This essay was first published in Credenda/Agenda . On the evening of April 6, 1994, a missile destroyed the airplane of Rwandan President Juvenal Habyarimana as it descended into the Kigali airport. Within hours of the assassination, Hutus armed with sticks, clubs, machetes, along with the odd grenade and gun,…
In various places, Jean-Pierre Dupuy cites Adam Smith's claim that “speculation” is the essence of economic activity. Dupuy traces economic “speculation” to its etymological source in the Latin speculum, a mirror. In The Mark of the Sacred , he writes: “In a key passage of his greatest work, The Theory…
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