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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Genesis 10 in Early Modernity

As Guy Stroumsa describes it ( A New Science ), comparative religion originates from a combined political and intellectual challenge to European thinkers. First, the wars of religion led some to question the primacy of Christianity and to search for some religious (or non-religious) substitute to serve as civil religion.…

July 11, 2014

The Bieber Effect

Vanessa Grigoriadis writes a lengthy profile of Justin Bieber at Vulture , analyzing along the way our “sadistic” fascination with watching young celebrities lurch their way toward adulthood. Bieber is the name of a legion: Most of today’s biggest pop stars “were teen stars, or at least made money off…

July 11, 2014

Dogmatic Descartes

Pierre Daniel Huet, seventeenth-century bishop of Soissons, was one of the most respected scholars of his time. A historian of religion and apologist, he was also one of the first critics of Descartes. As Thomas Lennon described it in The Plain Truth , one of Huet’s central criticism was that…

July 11, 2014

Where Sin Leads

John distinguishes between different degrees and sorts of sins (1 John 5): There is a sin that leads to death and another sin that does not lead to death. The substance of this distinction doesn’t concern me here, but rather the form. John’s distinction is not a pragmatic one. Sins…

July 11, 2014

Sacrifice for Sacrifice

Eye for eye, tooth for tooth, liturgy for liturgy. Isaiah warns those who forsake Yahweh by preparing sacrificial feasts for Fortune and Destiny (65:11). The judgment for this sacrificial infringement is itself sacrificial. Those who worship Destiny are “destined” (65:12; the Hebrew verb is from manah, also the root of…

July 10, 2014

The Music of the Text

Yahweh will take some of the clusters from Judah to make new wine (Isaiah 65:8-9). Those who seek Yahweh will inherit land (v. 10). But those who forsake him are in danger. Isaiah ends the section with a beautifully constructed set of four contrasting beatitudes and curses (65:13-14). Each verset…

July 10, 2014

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