Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
During one of my AAPC lectures I read a portion of Richard Mitchell’s provocative little book The Underground Grammarian . Here’s the portion I read: The mind is a rudderless wanderer blown here or there by any puff of breeze. If I mention watermelons, you must think of watermelons; if…
This is the donation thank-you essay for January 2008. Our studies in the Psalms go out month by month in response to donations. I’m putting this one up here as an example, and also because the version I actually mailed out contained several egregious arithmetical errors! So, here is the…
Part 1: Introduction The collapse of the Western tradition in the United States, seen in the hostility to Christianity in government and education, and the elimination of “traditional” or “canon” learning from our institutions of middle and higher learning, provides a crisis and an opportunity for serious believers at the…
While “forgiving oneself” is widely accepted in the secular world as a legitimate and needful thing to do, Christians are rightly suspicious. After all, God is the one who forgives. When we sin against other people, we need to seek their forgiveness, not our own. Nevertheless after looking at Vine’s…
This was originally published as HIStory in the column, “A Pastor’s Perspective” in Ligonier Ministrie’s Tabletalk Magazine . I am not sure of the date but it was probably published in 1999 or 2000. Quick! What’s the basic message of the Bible? Summarize it in as few words as possible…
A Brief Explanation of What a Presbytery Is & Why Pastors in Presbyterian Denominations are Members of Them A belief in the primacy of the local congregation of the Church, I think, reflects the gut feeling of most North American Evangelicals. As a result, the form of Church government universally…
Showing page 219 of 309
Showing page 41 of 43
Typology was a traditional method of reading Scripture, one that persisted into the Victorian age. Most obviously, this took the traditional form of finding shadowy figures of Christ in Old Testament characters and institutions and promises. J.C. Ryle, a leading Evangelical Anglican, claimed that one “golden chain” runs through the…
Philosophers sometimes restrict “knowledge” to verifiable facts, logical inferences, statements, theories. In fact, knowing goes on all the time, in many modes and manners. As Esther Meek puts it, our lives are a tapestry of acts of knowing. Our knowing is nestled within God’s knowing. Our acts of knowing occur…
You are my witnesses, the Lord tells Israel. You will be my witnesses, Jesus tells the apostles before His ascension. All Christians are witnesses, "martyrs" in the original sense of the word. All Christians are also called to be "martyrs" in the more developed sense: We are all called to…
Brian Stanley ( Christianity in the Twentieth Century ) is aware that the "Bible is the fountainhead of all Christian traditions," perennially central to the church's life. But he suggests that "the twentieth century may have a better claim than any other to be labeled the century of the Bible"…
Modern epistemology operates, Charles Taylor argues ( A Secular Age ); he covers some of the same ground in Retrieving Realism ), within a "closed world system" (CWS). CWS describes the various "ways of restricting our grasp of things which are not recognized as such" (551). When one operates within…
The horsemen who are summoned by the living creatures in Revelation 6 are known as “horsemen of the Apocalypse." This is what they are, technically, since they are horsemen and they appear in a book called “the Apocalypse of Jesus Christ.” But usually that phrase implies something more: these horsemen,…
Showing page 65 of 2212
Your weekly digest for all things Theopolis.
