Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Jason Josephson-Storm ( Myth of Disenchantment ) offers this potted history of modern physics: "Even as Descartes liberated an autonomous realm for the thinking subject, his mechanism denied action at a distance and rejected the concept of the void. But this form of corpuscular mechanism was disrupted by Newton's emphasis…
"The habit of treating named entities such as Iroquois, Greece, Persia, or the United States as fixed entities opposed to one another by stable internal architecture and external boundaries interferes with our ability to understand their mutual encounter and confrontation," writes Eric Wolf in Europe and the People Without History…
"Human life is radical, constituent insecurity," writes Julian Marias ( Metaphysical Anthropology ). "It consists in having to do something, in a frequently hostile, always problematical, and largely latent circumstance, and in not knowing what to hold to. This is man's condition: his insecurity, his neediness, his ignorance, his indecision,…
Jason Josephson-Storm tells us what Weber's disenchantment is not : It doesn't mean that magic is eliminated. Protestants "were against magic and superstitious rituals" but they never doubted the reality of magic or the crowdedness of the universe ( Myth of Disenchantment , 280). Disenchantment also "is not a new…
Mary Emerson's Greek Sanctuaries and Temple Architecture is a concise, informative introduction to her topic. After introductory chapters explaining the meaning, uses, architecture and artistic adornments of sanctuaries in the Greek world, Emerson devotes a chapter to the major cultic sites of Greece - Delphi, Athens, the sanctuary of Apollo…
In his recently published Lewis on the Christian Life , Joe Rigney devotes a few pages to expounding Lewis's understanding of the relation between abstract theological statements and the images of Scripture. He endorses the abstractions as a caution against false inferences that might be drawn from the images, but…
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