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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Postmillennialism

Pessimistic Postmillennialism

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…

by Garrett SoucyJanuary 28, 2025
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Biblical Theology

Joseph, Jesus, and the Descent to Egypt

As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…

by James BejonJanuary 21, 2025
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Exhortation

An Eschatological Vision for Ministry

The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…

by Bo CogbillJanuary 14, 2025
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Books

What I Read Last Year

At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…

by Peter LeithartJanuary 6, 2025
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Books

What I'm Reading

I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…

by Alastair RobertsDecember 31, 2024
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Philippians

Enemies of the Cross: Philippians 3:18

Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…

by Ralph Allan SmithDecember 30, 2024

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Dying for others

Jesus lays down His life for His friends. He is a martyr, a witness to death. His death is glorious. In his The Atonement: The Origins of the Doctrine in the New Testament , Martin Hengel wonders where that notion comes from. It doesn’t seem to come from the Old…

April 9, 2013
Politics

Just War, Restrained War

Roland Bainton divided Christian perspectives on war into three categories - pacifist, just war, and crusade. James Turner Johnson ( Just war tradition and the restraint of war: A moral and historical inquiry ) does not think Bainton’s categories are helpful. For starters, the crusaders considered their wars to be…

April 8, 2013

Monopoly science

It’s often lamented that science has been politicized. John Brooke ( Science and Religion: Some Historical Perspectives ) points out that politics does not represent a fall from some pure original science but the point of modern science from the outset: “Science was respected not simply for its results but…

April 8, 2013

Materialist memes

Richard Dawkins has famously proposed that cultural habits are passed on through “memes”: “tunes, ideas, catch-phrases, clothes fashions, ways of making pots or of building arches . . . . Memes propagate themselves in the meme pool by leaping from brain to brain via a process which, in the broad…

April 8, 2013

Internal creativity

Rupert Sheldrake thinks science and religion overlap, but he is not an advocate of Intelligent Design. ID assumes a a mechanistic metaphor of the world: “Humans design machines, buildings and works of art. In a similar way the God of mechanistic theology, or the Intelligent Designer, is supposed to have…

April 8, 2013

Christian Imperialism

Rich Bledsoe examines the pointlessness of today’s democratic capitalism and argues for the political and cultural necessity of acknowledging Jesus as Emperor at the Trinity House site.

April 8, 2013

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