Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Suppose that the theistic evolutionists are right, and that the Big Bang Hypothesis is correct. In that case, God originally created a Primeval Atom, which then exploded and congealed to form the present universe. Now, if you had arrived on the scene one quintillionth of a second after God created…
According to Galatians 3, Abraham heard the gospel when the Lord promised that "all the nations shall be blessed in you." Paul quotes here from Genesis 12:3, but the context puts an odd slant on the Old Testament text. Galatians 3 starts with a series of rhetorical questions about the…
Ephesians 2.15: ton vomon twv enotwn en dogmasin katargesas, ina tous duo ktise en autw eis ena kainon anthrwpon, poiwn eirenen having annulled the law of the commandments in decrees, in order that He might create in Him[self] the two into one new man, making peace. The above translation is…
In The Oddness of the Feast of Booths , we saw that the Feast of Booths is a commemoration of the first encampment of Israel at Sukkoth (Booths) in Exodus 12:37, almost certainly the first celebration of the week of Unleavened Bread after the first Passover. The Feast of Booths…
James Jordan has pointed out in Through New Eyes and elsewhere that the Mosaic system of worship comes to an end with the dismemberment of the tabernacle in 1 Samuel 4-6. Because of the sins of Eli and his sons, that priestly family is cut off and the ark is…
In a significant essay in the 19 April 1999 issue of The Weekly Standard, entitled "Wars of Hatred and the Hatred of War," Charles H. Fairbanks, Jr., points out a significant shift that seems to be taking place in the modern world. He begins by asserting his thesis, that a…
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Saba Mahmood and Peter G. Danchin examine religious liberty cases from Egypt (publicly an Islamic state whose laws are based in sharia), the European Union, and the U.S. Despite differences, they highlight the remarkable similar dilemmas that arise in these very different legal systems. The common antinomies emerge because of…
In 1969, Carlo Lancellotti writes in Commonweal , the journal " Esprit published an exchange between two of the best-known Catholic intellectuals of the time. One was Jean-Marie Domenach, who in 1957 had succeeded Emmanuel Mounier as editor of Esprit and de facto flag-bearer of 'progressive' French Catholicism. The other…
In a scathing TLS piece , John Gray describes the "un-liberty" of "hyperliberalism," today most clearly evident on university campuses. Under the older liberal regime, "Academic disciplines cherished their orthodoxies, and dissenters could face difficulties in being heard. But visiting lecturers were rarely disinvited because their views were deemed unspeakable,…
JN Figgis isn't a household name these days, but he was an important Christian political thinker of the early twentieth century. Raised in a Calvinist home, he abandoned his childhood faith for some years, before returning to Christianity while at Cambridge. But his real "conversion," according to David Nicholls (…
Johannes Zachhuber argues, against Richard Cross, that Gregory of Nyssa holds to a "collection theory" of universals. That is, universals are collections of individuals, but genuine wholes, not merely a summation of individuals. For Gregory, this is not nominalism; universals are real. And the universal is indivisibly immanent in each…
In a 2016 article , Rogers Brubaker describes a trend in European politics. Having defined the enemy of European civilization as "Islam," rightists in Europe have come to define themselves in religio-civilizational terms as well. They are posing as defenders of "Christianity." Problem is, many of their beliefs are distinctly…
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