Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 71) offers this comment on Jesus’ statement that Nicodemus had to be born of the Spirit before entering the kingdom: “It is almost universally accepted that Spirit here…
In his 1993 Word and Glory: On the Exegetical and Theological Background of John’s Prologue (Library of New Testament Studies) (79-82), Craig A. Evans lays out five parallels between the account of Moses’ intercession at Sinai (Exodus 33-34) and the latter part of the Johannine prologue (1:14-18): First, the general…
At the TLS web site , John Gray reviews Vladimir Tismaneanu’s The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century . Among other things, Gray highlights the continuities between Communism and Fascism. Soviet Russia disenfranchised “former people,” a designation that, according to Tismaneanu implied that they…
In a paper delivered at Princeton in 2012, Jennifer Herdt examines internal shifts in Reformed understandings of natural law enabled a merger between Reformed natural law thinking and “the modern natural law enterprise of the secular science of human nature.” The shift is several-fold. Calvin affirmed that human beings have…
Given the prominence of temple Christology in the New Testament, we’d expect to find it developed among the church fathers and medieval theologians. Athanasius develops Christology from this angle (Letter 60). The Arians, he says, “approve the former people [the Jews] for the honor paid by them to the Temple,…
The Economist is handing out year-end awards for wacky science, one of which goes to the team that published a paper on the trajectory of a falling Batman last summer. The Economist summarizes the findings, which are not encouraging for future Batmen: “if Batman jumped off a 150-metre-tall structure he…
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