Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 41 of 43
John Walton insists that Genesis doesn't "attempt to address cosmology in modern terms or address modern questions. The Israelites received no revelation to update their 'scientific' understanding of the cosmos." Then too: "Throughout the entire Bible, there is not a single instance in which God revealed to Israel a science…
In Policing America's Empire , Alfred McCoy spells out the analogies between America's intervention in the Philippines at the beginning of the 20th century and our invasion of Iraq at the end. He thinks the comparison is most illuminating when we highlight the differences between the two: "The spectacular capture…
In a 1975 article in the wonderfully-named journal Palimpsest , Richard H. Thomas traced the movement “from porch to patio,” showing how the change in domestic architecture both reflected and reinforced changes in social structure. The porch, he points out, facilitated conversation between the inhabitants of a house, their neighbours…
Alfred McCoy has had a lively life. While still in grad school, he testified before Congress about his discoveries of CIA alliances with drug lords in Southeast Asia. He's been subjected to surveillance and had his phone tapped. And along the way he has made America's global power a matter…
D. Valdez ( German Philhellenism ) discerned two forms of interest in Hellenism among German intellectuals of the 18th and 19th centuries: "The first, weighted toward the earlier, Homeric, and more archaic period of Greek life, celebrated a raw, tumultuous humanity, in harmony with nature, reveling in the primitive and…
Stephen Jay Gould famously offered a solution to the religion v. science conflict: Consign each to its separate corner; they belong to separate domains; they don't conflict because they don't overlap. Problem solved. Not so fast, says John Lennox ( Seven Days That Divide the World ). One problem is…
Showing page 89 of 2212
Your weekly digest for all things Theopolis.
