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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Judah's Pride

Isaiah’s name - "Yah saves" - is reassuring, and his message of rescue and salvation is a reassuring message because during Isaiah’s time, Judah needs saving, and they need saving again and again. There are many evils in Judah but more than other prophets of Israel and Judah Isaiah exposes…

January 16, 2018

Structure in 2 Chronicles 18

2 Chronicles 18 is the story of Ahab and Jehoshaphat's war with the Arameans at Ramoth-gilead. The battle occupies only a brief portion at the end. Most of the chapter is taken up with the kings' consultation of prophets. After a brief introduction, the bulk of the chapter consists of…

January 15, 2018

Losing Control

In The Breaking of Nations , Robert Cooper observes that "the spread of the technology of mass destruction represents a potentially massive redistribution of power away from the advanced industrial (and democratic) states towards smaller states that may be less stable and have less of a stake in an orderly…

January 12, 2018

Socrates or Swine

Our entertainment-drenched culture is a reflection of the colonizing power of liberalism. Liberalism is a drive for unlimited freedom, and any inequality or hierarchy stands in the way. Even the distinction between superior and inferior ways of life is anti-liberal. As Ryszard Legutko puts it ( Demon in Democracy ),…

January 12, 2018

Force and Matter

"All that exists consists of force and matter," says atheistic materialism. Very well, replies Vladimir Solovyev ( Lectures on Godmanhood , 81-2). Let's assume that is true and see where it leads. "Force" and "matter," he points out, are :very general conceptions": "We speak of physical forces, we speak of…

January 12, 2018

Not the End of History

Few accepted at face value the inflated claim that 1989 brought us to the “end of history” (Fukuyama), where democratic capitalism was left with an ideological monopoly. Still, many operated on the assumption that globalized trade would make the world more peaceful and democratic. It hasn't happened. History continues despite…

January 12, 2018

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