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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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American Politics

House Divided Stands?

Philip Terzian isn't much disturbed by the tumult in the Republican Party. He concedes that the Party is going through some changes, whose outcome remains to be seen: "The coalition that propelled Donald Trump into the White House may be a harbinger of the party’s future, or it might have…

December 8, 2017

Death and the Community

In his Death, Burial, and Rebirth in the Religions of Antiquity , Jon Davies attends to the communal significance of the deaths of biblical patriarchs. He writes, "Jacob is gathered ‘unto his people,' not explicitly unto his God. On the orders of his son Joseph, Jacob was embalmed (a rare…

December 8, 2017

Rough Trade

Julie Bindel's study of The Pimping of Prostitution takes a sustained, unrelenting look behind the veil of what's euphemistically called "sex work." According to the TLS reviewer , Bindel's study is based on "interviews with fifty current or former sex workers in thirty-five countries, from New Zealand to rural India,…

December 8, 2017

Sociology and Common Knowledge

"We encounter reality only if we approach it on all the paths which we, as creatures, can tread," writes Rosenstock-Huessy ( In the Cross of Reality , 230). He's commending his quadrilateral cross of reality, arguing that we must pursue the fourfold path of "the soul, of reason, culture, and…

December 8, 2017

Before the Two Cultures

CP Snow's famously complained about the divergence between "two cultures" of humanism and science. Among Romantic poets, the humanist resistance to science is best exemplified by Blake. As Algis Valiunas observes , Blake's "unflattering" painting of Newton depicts him as "a consummate specimen of a particular human type, and it…

December 8, 2017
Poetry

For Easy Poetry

"Once upon a time," writes Anthony Madrid , "there were two traditions in Anglophone poetry. On the one hand, there was poetry that was completely easy to understand and whose elegance depended on translucent phrases and straightforward sentiments. On the other hand, there was the hard stuff: poetry where the…

December 8, 2017

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