Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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The Chronicler’s brief, undetailed account of the reign of Jotham begins and ends formulaically. “Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem,” we learn in 2 Chronicles 27:1. Seven verses later, in case we have forgotten, the same is repeated: “He…
Isaiah’s name contains a form of the verb yasha , “save,” like the names Joshua and Jesus. Isaiah means “Yah saves.” Isaiah’s name is a clue to one of the key themes of the book. Again and again, Isaiah repeats the ringing declaration that Yahweh is Savior, and each time…
Armen Avanessian's Present Tense: A Poetics is an intricate, illuminating study of the uses of tenses in fiction, and the changes in the uses of the past and present tense in the novels of high modernists. Käte Hamburger's work sets the terms for Avanaessian's discussion. On Hamburger's account, the past…
Nicholas Cook ( Music: A Very Short Introduction ) observes that “Advertisers use music to communicate meanings that would take too long to put into words, or that would carry no conviction in them." To illustrate, he cites a 1992 Prudential commercial that begins with a young man listening to…
On the fourth Sunday of Advent, 1511, a Dominican friar, Antonio de Montesinos, preached a sermon to the Spanish colonists in the main church of Santo Domingo. Bartolome de Las Casas was in the congregation that day, and the rest, as the say, is history. Here’s the central portion of…
In Local Justice , Jon Elster discusses various principles that guide the allocation of resources in local settings. One of the common principles is "absolute equality," which he thinks is defensible on various grounds: "Even when there is no consensus that equality is inherently fair, it is often the only…
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