Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 42 of 43
Julian Young offers a neat summary of the Arthur Schopenhauer (the "first European Buddhist") at the TLS . Schopenhauer's philosophy can be pinpointed by contrast with two better-known thinkers. Against Hegel's fantastic " Bildungsroman , a story of the ever-increasing realization of 'reason' in human affairs," Schopenhauer offered a thoroughgoing,…
"How is it possible," asks Terry Teachout , "that a man who made his conducting debut when Grover Cleveland was president should still be sufficiently well known and revered that most of his recordings remain in print to this day?" Teachout thinks that Harvey Sachs's Toscanini: Musician of Conscience comes…
The first published book of Jorge Luis Borges, the great Argentinian poet and short-story writer, was Fervor de Buenos Aires . Borges later wrote, “ Fervor de Buenos Aires foreshadows everything I would do afterward.” It was a slapdash production, Borges claimed in his autobiography: “The book was actually printed…
John Colmer observes in his study of E.M. Forster that Forster's novels transpose Christian terms into a secular key: "a whole set of religious terms - salvation, grace, conversion, transfiguration - become assimilated into an essentially secular vision. . . . Men now seek their happiness on this earth not…
Richard Florida's 2002 Rise of the Creative Class was a manifesto for urban hipness. As Joseph Bottum sums up the book , Florida argued that "cities thrive when these creative types are allowed to build the creative economy. Their tolerance for alternative lifestyles and their acceptance of unconventional housing broke…
"Medieval tolerance" sounds like an oxymoron. Everyone knows the medievals were in tolerant. Everyone knows that tolerance was invented in the modern world. Everyone who knows such things is wrong. Istvan Bejczy demonstrates in a 1997 essay that medieval thinkers had a well-developed concept of tolerance. He goes further than…
Showing page 144 of 2212
Your weekly digest for all things Theopolis.
