Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
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INTRODUCTION Hope is a spring of human action. We do what we do because we hope to accomplish something by our actions, and when we are truly hopeless we do nothing at all. Scripture teaches us that we raise our children in hope, as well as in faith and love.…
Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…
Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…
Formalism seems a classical obsession, but Angela Leighton argues in her recent On Form that the key moment came with romanticism. Schiller said that in a beautiful poem “the content should do nothing, the form everything . . . . the real artistic secret of the master consists in his…
Walter Russell Mead’s recent God and Gold explores the uncanny success of Anglo-American power since the seventeenth century, what Mead calls “the biggest geopolitical story of modern times: the birth, rise, triumph, defence, and continuing grown of Anglo-American power despite continuing and always renewed opposition and conflict.” Since the late…
In the same article, Milbank argues that “dualism and hierarchy are . . . the secret heart of all immanentisms.” The argument is: In 18th and 19th century design arguments, God is “half-immanent” and interacts “on the same plane with what he influences.” This is a dualism between “the creative…
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