Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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A hab of Israel pops into Chronicles for the first time in 2 Chronicles 18. Readers of Chronicles don't know the background that 1-2 Kings provides—about Ahab's father Omri, about Baal worship and the temple of Baal in Samaria, about Ahab's marriage to Jezebel. Careful readers of Chronicles will notice…
B ack in December, Klay Thompson of the Golden State Warriors scored 60 points in a game. That's a lot. More impressive is the fact that he scored 60 points while playing 29 minutes, for an average of 2.07 points per minute played. The mind-numbing stat, though, is his time…
I n Enneads 5.143, Plotinus reasons: “If the First is perfect, the most perfect of all, and the primal power, it must be the most powerful of all beings and the other powers must imitate it as far as they are able. . . . Fire warms, snow cools, and…
P agans called Zeus “Father,” but, according to Joseph Ratzinger ( The God of Jesus Christ ), “they meant that Zeus was like human fathers—sometimes really nice, when he was in a good mood, but ultimately an egotist, a tyrant, unpredictable, unfathomable, and dangerous. And this was how they experienced…
J oseph Ratzinger ( The God of Jesus Christ ) discerns an underlying commonality between rigorous asceticism and free libertinism. Both express a hatred of the body: “In the false asceticism that is hostile to the creation, the body becomes a dirty bag of maggots that deserves only disdain or,…
T he loss of Aristotelian/Thomist teleological conceptions of reality is often cited as one of the significant shifts in the formation of modernity. It wasn't, however, a secularizing move. As David Hawkes points out ( Idols of the Marketplace ), Bacon saw the notion of a final cause as a…
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