Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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W e live in a death-avoidant culture. We have moved the dying from the home to nursing home or hospital, out of the paths of everyday life, and we send the dead to the antiseptic environs of the funeral home. We can view an embalmed corpse without the noxious experience…
J oshua W. Jipp argues in Christ Is King that “kingship discourse” provides the “most helpful framework” (42) for understanding Paul's teaching on law, salvation, and justice. Greco-Roman political discourse was full of kingship discourse. In this “ideology,” the king is the image of the divine king who comes as…
W hen Queen Sheba visits Solomon, she sees things that take her breath away (2 Samuel 9:3–4), seven things, which roughly match the seven days of creation: 1. All she sees expresses the wisdom of Solomon, wisdom from God who made the world by His wisdom (Proverbs 8). 2. Sheba…
M atthew Tuininga’s Calvin’s Political Theology and the Public Engagement of the Church aims to be more than an historical study of Calvin’s “two kingdoms” political theology. Tuininga wants to demonstrate that Calvin’s theology is a neglected resource for contemporary Christian political engagement. According to Calvin, Christ rules everything in…
T aking a summer break. Back later in June.
I n a 1981 article on “The Chronicler's Solomon” in the Westminster Theological Journal (43:2), Ray Dillard lays out the following chiastic structure for the reign of Solomon (pp. 299-300): A. Solomon's wealth and wisdom (1:1-17) (Trade in horses, 1:14-17) B. Recognition by gentiles/dealings with Hiram (2:1-16) ( Yahweh's love…
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