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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Triune Advent

Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…

by Peter LeithartDecember 4, 2013
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Language

Relations, Uncreated and Created

The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…

by Peter LeithartDecember 2, 2013
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Theopolis News

Reformational Catholicism

Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .

by Peter LeithartNovember 27, 2013
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Matthew

The Kingdom of the Parables

One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…

by Peter LeithartNovember 25, 2013
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Literature

Machiavellian Politics and the Idol Ceremony

Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…

by Peter LeithartNovember 20, 2013
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Biblical Theology

Restoring the Office of Woman in the Church, (Part 3)

The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…

by James B. JordanNovember 18, 2013

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History

Isidore of Seville

In case you need yet another reason to search for Isidore, he has recently been proposed as the “patron saint of the Internet.” And for those without the cash to buy the recent translation of Isidore’s Etymologies (advertized here some time ago), and with some facility in Latin, the Latin…

January 29, 2007

Pauline difference

Paul also makes some observations that hint at aspects of a theology of music. He says or implies several things in 1 Corinthians 14:6-8. First, he introduces a musical analogy into a discussion of speech in the church, implying a parallel between music and language. That analogy becomes explicit as…

January 29, 2007

Pauline Linguistics

In 1 Corinthians 14:10-11, Paul supports a point about tongues and prophecy with a bit of linguistics. Meaning, he notes, functions within a linguistic community. Languages have significance (v 10), but only for those who know that significance (v 11). Language boundaries are community boundaries, so that if we speak…

January 29, 2007

Sermon notes, Fifth Sunday After Epiphany

INTRODUCTION John says that believing in Jesus the Christ is a sign of being born of God (5:1) and that those who believe in Jesus as Son of God overcome the world (5:4-5). How do we know that Jesus is Christ and Son of God? John’s answer is that faith…

January 29, 2007
Literature

Deeper horror

Terrence Rafferty reviews a couple of recent horror novels in the NYT - John Saul’s In the Dark of the Night and Joe Schreiber’s Chasing the Dead . Both, he says, fail to deliver on the hints of deeper horror they toy with: “These novels are constructed as efficient, relentless…

January 28, 2007

Eucharistic meditation, Fourth Sunday of Epiphany

1 John 5:5: whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. John uses the root of the word “victory” (nik-) seven times in this letter. Mostly, it’s buried in the word “overcome.” Young men, he says, overcome the evil…

January 28, 2007

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