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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Spouse and Kingdom

The rhetorical and metaphorical shift between Westminster Confession 25.1 and 25.2 is dramatic. The invisible church is described in terms of their intimacy with Christ and with one another: They are gathered “into one” under “Christ the Head; the invisible church is the beloved “spouse” of Jesus, and His “body”;…

January 24, 2007
Literature

Moby Dick and America

The following summarizes the argument of David W. Noble in The Eternal Adam and the New World Garden . In Redburn , Melville wrote, “We are the heirs of all time, and with all nations we divide our inheritance. On this Western Hemisphere all tribes and peoples are forming into…

January 23, 2007
Literature

Billy Budd

Some notes from a lecture on Melville’s Billy Budd. Billy Budd was written in the last few years of Melville’s life, and was not published until three decades after his death. It has been common to interpret the novel as a final testament that indicates a shift in Melville’s outlook.…

January 23, 2007

Sermon Outline, Fourth Sunday After Epiphany

INTRODUCTION John’s entire message depends on Jesus being the Son of God, the child “begotten” from the eternal Father. Those who believe, love; and those who love and believe overcome the world (v. 5). THE TEXT “Whoever believes that Jesus is the Christ is born of God, and everyone who…

January 22, 2007

Eucharistic meditation, Third Sunday after Epiphany

1 John 4:18: Perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only masks or roles that the…

January 21, 2007

Exhortation, Third Sunday After Epiphany

Love is a necessary expression of new life and knowledge of God. If we are born of God and know God, we will love one another, and this love must be expressed in our actual behavior. John is blunt about the alternative: Whoever does not love does not know God.…

January 21, 2007

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