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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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Sermon notes, Second Sunday After Epiphany

INTRODUCTION John frequently exhorts his readers to love one another (2:10; 3:10, 11, 23), and speaks of God’s love for us (3:1). Here, he connects these two loves inseparably. The noun or verb “love” is used 27 times (3 x 3 x 3) in this chapter, and twice he addresses…

January 8, 2007

Gnostic bodies

Nothing seems as anti-gnostic as the contemporary obsession with bodily perfection. We can remold our bodies in any way we want - tuck in here, enhance there, replant hair and remold biceps, remove wrinkles and signs of aging. In fact, this obsession is completely gnostic. It attempts to side-step the…

January 7, 2007

Eucharistic exhortation, First Sunday After Epiphany

1 John 4:2: Every spirit that confesses that Jesus Christ has come in the flesh is from God. Why do we have this meal? The simple answer is that Jesus commanded it. But why did He command it? After all, aren’t we in the New Covenant, which is a Spiritual…

January 7, 2007

Exhortation, First Sunday After Epiphany

Yesterday, January 6, was Epiphany, the beginning of one of the traditional seasons of the church year. The word “epiphany” means “manifestation” or “revelation.” Advent celebrates the coming of the Lord; Epiphany, His revelation. We need both. If God comes to us, but remains veiled and incognito, we will never…

January 7, 2007
Philosophy

Idealism to Textualism

In a 1980 essay, Richard Rorty offers a quick overview of the development of European thought from idealism through romanticism and pragmatism to what he calls textualism. The two ends of this development, idealism and textualism, are similar in various ways: both are antagonistic toward science, both claim that we…

January 7, 2007
Theology

Theology from the margins

Lubac is by all accounts one of the great Catholic theologians of the past century, and one of the most influential. He never worked on a dissertation, and because of the disruptions of war never went through a great deal of the formal training expected of Jesuits. He was eventually…

January 6, 2007

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