Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In his Women, Fire, and Dangerous Things , George Lakoff tells about the Australian aboriginal tribe of the Dyirbal, who speak a language that classifies everything into four categories. One of these, “balan,” includes “women, bandicoots, dogs, platypuses, echidnas, some fish, birds, fireflies, scorpions, crickets, the hairy mary grub, anything…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In his book on Hegel, Charles Taylor summarizes the crique Hegel brings against Descartes. For Hegel, Descartes aims to unite thought and external reality, but the manner he uses to do that ends up losing both. The cogito is an “assertion of an immediate identity between thought and being,” an…
According to the account of Raymond Martin and John Barresi in their recent book on the rise and fall of the soul and self, several of the church fathers answered the dilemma raised by personal continuity through death and resurrection by proposing a relational view of identity: “What that means,…
Ethnic identity politics, Eric Hobsbawm argues, arises as an effort to established impermeable boundaries in a situation where boundaries are permeable: “The very fluidity of ethnicity in urban societies made its choice as the only criterion of the group arbitrary and artificial. In the USA, except for Blacks, Hispanics, and…
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