Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Arthur F. Kinney writes that “Until very recently - and in some scholarly circles still today - it has been argued that the working class - the journeymen, apprentices, and men and women servants sometimes known as subalterns - had neither the money nor the liberty to attend plays. There…
Arthur F. Kinney writes that “Until very recently - and in some scholarly circles still today - it has been argued that the working class - the journeymen, apprentices, and men and women servants sometimes known as subalterns - had neither the money nor the liberty to attend plays. There…
A couple of selections from Eric Partridge’s book on the bawdy in Shakespeare. “Flatulence was, in Shakespeare’s day, the source and the target of humour and wit among all classes: nowadays, its popularity as a subject is, in the main, confined to the lower and lower-middle classes and to morons…
A couple of selections from Eric Partridge’s book on the bawdy in Shakespeare. “Flatulence was, in Shakespeare’s day, the source and the target of humour and wit among all classes: nowadays, its popularity as a subject is, in the main, confined to the lower and lower-middle classes and to morons…
Michael Burleigh details the decimation of the bishoprics and clergy in Franch during the Revolution. This had the unintended consequence of raising the profile of the Pope: Without local or regional authorities to look to, the remaining French clergy looked all the way to Rome: “Ineluctably, the papacy assumed a…
Levine again: The German pianist Hans von Bulow toured the US in 1876. At one location, he was preceded by Emma Thursby who sant Schubert and Schumann, and then a popular song by Franz Abt: “Von Bulow’s ‘rage knew no bound’ at this ‘desecration’ of a program composed of the…
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