Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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In his book on the hermeticist Hegel, Magee gives this helpful sketch of the differences between gnosticism and hermeticism: “Gnosticism and Hermeticism both believe that a divine ‘spark’ is implanted in man, and that man can come to know God. However, Gnosticism involves an absolutely negative account of creation. It…
In a 2001 book (Cornell), Glenn Magee argues that Hegel must be understood as a hermetic thinker. Hegel claims to have moved beyond the ancient notion of philosophy as “pursuit of wisdom” to an absolute knowledge that is simply identical with wisdom. As Magee says, “Hegel’s claim to have attained…
In After Virtue , Alasdair MacIntyre provides a neat discussion of the virtue and selfhood in Greek antiquity. The unity of ARETE, virtue, “resides . . . in the concept of that which enables a man to discharge his role,” and refers to “excellence of any kind,” whether in a…
One Marc Cohen of the University of Washington, offers this account of the “logos” of Heraclitus in an online lecture outline: First, “There is an orderly, law-governed process of change in the universe. (Compare fragment 80 with Anaximander, who equates strife with injustice; for Heraclitus, strife is justice, and is…
Some selections from Diogenes Laertius’ “Life of Heraclitus, from his “Lives and Opinions of Eminent Philosophers: “He was above all men of a lofty and arrogant spirit, as is plain from his writings, in which he says, ‘Abundant learning does not form the mind; for if it did, it would…
Seigel devotes a fascinating section of his book ( Idea of the Self ) to a summary of Mandeville’s Fable of the Bees , in which Mandeville describes what Kant characterized as the “asocial sociability” of human nature. Social in the sense that even in a natural state, prior to…
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