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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Conservative Culture

TNR (July 3) has several articles on conservative culture. Rick Perlstein suggests that conservatism is a “jerry-rigged” coalition that has little ideological unity. But conservative is unified nonetheless: “you never see the sponsors of purity balls going on CNN to denounce ‘Ann Coulter Gone Wild.’” Conservatives are united not by…

June 28, 2006

Things Hidden

Jesus teaches in parables to fulfill what the prophet spoke: “I will open My mouth in parables; I will utter things hidden since the foundation of the world” (Matt 13:35). The “prophet” cited is Asaph (Psalm 78:2), and the Psalm cited is a review of Israel’s history from the exodus,…

June 28, 2006
Philosophy

Illusion and Truth

Illusion and truth are opposites, right? But isn’t it the case that illusion is an integral part of true perception. The sofa across the room is no bigger than my thumbnail, and I can blot out the tree with my forefinger. If these objects appeared to me in their actual…

June 28, 2006
History

Perfectibility

The Enlightenment held to a belief in human perfectibility, it is often said. The term itself was coined by Rousseau, but Rousseau saw it as a deeply ambiguous faculty, “the source of all misfortunes of man.” Perfectibility is the faculty that draws together and motivates all other faculties so as…

June 28, 2006

Rivers

Jesus warns at the end of the Sermon on the Mount that those who hear His words and fail to do them will collapse. The image of the collapsing house, as NT Wright has suggested, likely refers to the temple: Jesus is setting out a program for Israel’s national survival…

June 27, 2006

Turn the cheek

James Jordan points to structural links between the death of the innocents at hands of Herod (Matt 2) death of innocent Jesus at hands of Romans (Matt 27). While Jesus escapes the first slaughter by fleeing to Egypt, he enters the “Egypt” of Jerusalem/Judea to suffer the slaughter. There is…

June 27, 2006

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