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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Old Testament Precursor to the Pastor

WHAT IS THE OT PRECURSOR OF THE NT OFFICE OF PASTOR? HOW DOES THE FORMER ILLUMINATE THE LATTER? The first problem to address is: how do we know that there is an office of pastor in the New Testament? 1 Perhaps the way the question is put may permit me…

by Mark HorneJune 5, 1999
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Biblical Horizons

The Geocentricity Question

[This essay was originally published in December, 1981, in The Biblical Educator , a publication of the Institute for Christian Economics, and again with slight revisions in Contra Mundum 7 (Spring, 1993). It is reprinted here as a supplement to my book Creation in Six Days .] In 1979, Dr.…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 2

Anyone seeking to reverse the meaning of this promise needs to come to grips not only with the phrase "God was with the lad" later on, but also with Hagar’s response in 16:13. She worships Yahweh, putting her trust in Him and obeying Him. In fact, Hagar is at the…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 1

Ishmael is the narrator of Melville’s fantasy-romance Moby Dick. Melville takes up the traditional view of Ishmael as a wayward son of Abraham, driven out solely because of the Divine "caprice" of election, an angry man with his hand raised against all other men. He is a fitting "anti-hero," or…

by James B. JordanMay 4, 1999
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Isaiah

Five Cities and Isaiah 19

There were five cities at the center of the Canaanite culture in the circle of the Jordan, a place like the Garden of Eden, like the land of Egypt, before it became the Dead Sea at the destruction of the cities (Genesis 13:10). Genesis 14:2 tells us their names: Sodom,…

by James B. JordanApril 4, 1999
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Biblical Horizons

Lot

Meditations by James B. Jordan Genesis 19, the destruction of Sodom and the rescue of Lot, is part two of a story that begins in Genesis 18. These two chapters happen in one 24-hour period: noon and evening in Mamre, and midnight and daybreak in Sodom. God and two angels…

by James B. JordanApril 4, 1999

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History

Nature/Supernature in Luther

According to Oberman, “Luther’s critique of Aristotle concerns the disregard of that fundamental nominalist axioma , the demarcation line between the realms of reason and faith. Provided that this distinction is respected, Aristotle is not merely useful but indeed to be respected. In a Latin sermon probably preached to the…

May 4, 2006
Theology

Person v. Being

Oberman sees a crucial shift in late medieval theology from God as being to God as person, and sees Luther as both heir and critic of the late medieval theology proper. Without the earlier shift, “the Reformation breakthrough would be inconceivable,” but this does not mean that there is “unbroken…

May 4, 2006
History

Plague and Theology

Oberman again: “The experience of the [bubonic] plague may in fact help us understand the fifteenth-century ascendency of nominalism, its innovations in the whole field ranging from theology to science, and its successful invasion of schools and universities, where it was firmly established as the via moderna . What must…

May 4, 2006
History

Cultural history and religion

Heiko Oberman notes the impact of cultural history in his posthumously published book, The Two Reformations : “By moving from established politicla history to cultural and mentality studies, historians reestablished the crucial importance of religion, although they frequently marginalized it under the misleading category of popular religion . . .…

May 4, 2006

Proverbs 14:8-15

INTRODUCTION Waltke points to links between verses 8-9 and verses 1-2 of the same chapter: Wisdom and folly are contrasted in verses 1 and 8; the image of the “way” is used in both verses; and the term “upright” appears in verse 2 and 9. These links suggests that verses…

May 4, 2006
Theology

Simmel, Faithfulness and Gratitude

Notes on Georg Simmel, “Faithfulness and Gratitude,” printed in Kurt H. Wolff, The Sociology of Georg Simmel (Free Press, 1950). 1) Simmel describes faithfulness as “the inertia of the soul.” Less impressionistically, faithfulness is “the peculiar feeling which is not directed toward the possessor’s eudaemonistic good, nor toward the other’s…

May 3, 2006

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