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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Baptismal meditation, Easter Sunday

Genesis 29:10b-11: Jacob went up, and rolled the stone from the mouth of the well, and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel, and lifted his voice and wept. Caesarius, bishop of Arles in Southern France in the fifth century, said that the patriarchs of…

April 16, 2006

Eucharistic meditation, Easter Sunday

1 Timothy 3:16: By common confession great is the mystery of godliness: He who was revealed in the flesh, was vindicated in the Spirit, beheld by angels, proclaimed among the nations, believed on in the world, taken up in glory. As Pastor Wilson has emphasized this morning, pagan civilizations are…

April 16, 2006

Exhortation, Easter Sunday

What is the cross? For John, the cross is not the humiliation of the Son. The cross is His glorification. Jesus told Nicodemus that the Son of Man would be lifted up like the serpent in the wilderness. Jesus was referring to the event recorded in Numbers when Moses put…

April 16, 2006

Grace and gratitude in Hebrews

In a couple of books, David deSilva interprets the letter to the Hebrews in terms of Greco-Roman clientage and patronage systems. I have my suspicions about social-science interpretations of the NT, but deSilva’s work is illuminating. In a brief study of honor and shame in Hebrews, he writes that “The…

April 16, 2006
History

Moral luck

Far from destroying ancient notions of moral luck (the notion that we must have good fortune to be ethically good), or following Stoicism in pulling back the moral into the inner soul, Christianity, in Milbank’s view, “embraces moral luck to such an extreme degree that it transforms all received ideas…

April 15, 2006
History

Postmodernism and Christianity

In an essay in Being Reconciled , Milbank describes postmodernity as “dissolving of fixed limits” in several respects: “(1) the blurring of the nature/culture divide; (2) the merging of public and private; (3) the mode of the information economy; and (4) economic and political globalization.” He argues that “postmodernity, like…

April 15, 2006

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