Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several weeks ago, a picture of a man working at Trader Joe’s went viral. At first glance, it was hard to tell what was worthy of note in the picture—a man simply standing near a cash register. It turns out, the picture went viral not because of what the man…
Among the many allusions in the transfiguration story, one allusion, or rather, one group of allusions, is especially prominent — allusions to Mt. Sinai. The first and least obvious of the allusions to Mt. Sinai is the expression “high mountain” in Matthew and Mark and “the mountain” in Luke. Ancient…
The revelation of Jesus’ glory at the transfiguration is one of the most important stories in the synoptic Gospels. At Jesus’ baptism — the inauguration of New Covenant baptism with the Holy Spirit and the paradigm for Christian baptism — God the Father spoke from heaven: “You are My Son,…
The first section of Proverbs (chapters 1-9) contains two lengthy descriptions of temptations that a young man should resist and avoid (1:10-19 and 7). The two temptations are recruitment into a robber gang and being enticed by an adulterous wife. I've argued before that these are the two perversions of…
Is there a Gospel invitation? To many evangelical Christians, the answer to that question is an unqualified "yes." Some calvinists, reacting against the misleading character of the "altar call," seem less interested in inviting men to anything than they are in sending men away to think about the message they…
Effective pastoral care helps people progress to maturity. Historically, the Christian church worked out the sacramental system to assist people with the various conversions of life. While we Protestants believe in only two sacraments, it is helpful for us to look at the sacramental system, because there is some wisdom…
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Why should there be a final judgment when God judges in time? Aquinas answers: “Judgment on something changeable cannot be rendered fully before its consummation. Thus judgment cannot be rendered fully regarding the quality of any action before its completion, both in itself and its results, because many actions appear…
1) Verse 4 moves from the affliction of the apostles (“our”) to the comfort of “those who are in any affliction.” This movement does not depend on any similarity or identity between the affliction of the apostles and the affliction of other sufferers (though cf. v. 6b). Members of the…
A few notes on Descartes, Meditations 1-2, with lots of help from Jean-Luc Marion. Descartes’s ego cogito, ergo sum is not, Marion points out, original, at least in its form. It has origins in Augustine, who offered this response to the skeptics: “I have no fear of the arguments of…
Some scattered thoughts inspired by comments from Chris Schlect and Doug Wilson at a faculty discussion of de Lubac today: How is it that theologians (like Norman Shepherd, Steve Wilkins, Rich Lusk, and others) who want to expunge the notion of merit from theology get accused of being “neo-nomians” and…
Milbank asks the intriguing question of whether de Lubac’s surnaturel thesis “rather deconstructs the terms of the Schleiermacher/Barth divide.” He appears to mean that the polarization of Schleiermacher’s “intrinicism” and Barth’s “extrinicisim” is dissolved by de Lubac’s Thomist understand of nature and grace. To adopt, for the moment, an idiom…
Milbank contrasts de Lubac’s advocacy of patristic and medieval hermeneutics, which insists that the allegorical fulfills and completes the literal, with the Yale school, which he sees as living in “the no-man’s land of ‘history-like narrative’ which at once abolishes real history and ignores the essential allegorical underpinning of Christian…
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