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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Philosophy

Aporia of responsibility

Derrida captures the aporia of responsibility very nicely in this passage: “Saying that a responsible decision must be taken on the basis of knowledge seems to define the condition of possibility of responsibility (one can’t make a responsible decision without science or conscience, without knowing what one is doing, for…

March 12, 2006
History

Rome and responsibility

According to Jan Patocka, the Roman order represents a new stage in the history of responsibility because it represents a single entity toward which all are responsible: “the Roman principality presents the problem of a ne responsibility, founded upon transcendence in the social context as well, a responsibility towards a…

March 12, 2006
Philosophy

Derrida and self-possession

Derrida is perhaps best known for his assault on self-presence, but in The Gift of Death he is eager to find out some place where the self is in absolute possession of something. Following Heidegger, for instance, he insists that death is always my death and no one else. Even…

March 12, 2006

Pigeons

Jeremy Narby writes, “pigeons appear to be brighter than many people suspect. One recent experiment demonstrated that pigeons can tell the difference between paintings by Van Gogh and Chagall. The birds received training in which they were rewarded for pecking at paintings by Van Gogh but discouraged from choosing Chagalls.…

March 9, 2006
Literature

Charles Reznikoff

Seamus Cooney, ed. The Poems of Charles Reznikoff, 1918-1975 . Boston: David R. Godine, 2005. 445 p. I had not heard of Charles Reznikoff (1894-1976) when I picked up this volume, but his poetry is a find. Born to Russian Jews in New York City, Reznikoff wrote and published poetry,…

March 7, 2006
Biblical Studies

The Oddity of biblical narrative

Gabriel Josipovici summarizes the story of Palti in 1-2 Samuel, the man to whom Saul gives Michal after David is driven into outlawry, and who follows Michal weeping when David demands his first wife back. What is this guy doing here, introduced only to weep and disappear from the text?…

March 6, 2006

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