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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Baptism Unto Priesthood: Historical Notes

In a recent article in Biblical Horizons , I argued that the imagery of James 1:21 alludes to baptism, and particularly to baptism as an ordination and incorporation into the holy priesthood. This understanding of baptism as ordination to priesthood is not, I have since discovered, original, but in fact…

by Peter LeithartMarch 27, 1995
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Biblical Studies

The Counsel of Peace

He will be a priest on his throne, and the counsel of peace will be between the two of them (Zechariah 6:13b). A prime difficulty in the interpretation of this verse is the antecedent of the pronoun "them." A number of alternatives have been offered. Some suggest that the "two"…

by Peter LeithartMarch 27, 1995
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How to Worship

Why Sacraments?

Like certain kinds of music, the unchanging rhythm of Aquinas's Summa gets into your bones. Read a few sections and it begins to run through your head. You start drumming your fingers, humming, swaying gently to the rhythm of Videtur-Sed Contra-Responsio, Videtur-Sed Contra-Responsio, “It seems-On the contrary-I answer.” The only…

by Peter LeithartMarch 14, 1995
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Revelation

The Hymn of the Revelation

The Book of Revelation is a gold mine of liturgical information. The various hymns and exclamations in Revelation have always been used in Christian worship. As I have been studying Revelation this year, it occurred to me that make a complete hymn out of the various hymns in the book.…

by James B. JordanMarch 7, 1995
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Revelation

The Angelic Triads in Revelation

In the book of Revelation we find a triad of Strong Angels, and another triad of Other Angels. The purpose of this essay is to explore the Biblical background of these two sets, and thus fill out their meaning. The first triad of angels we encounter in the Bible comes…

by James B. JordanFebruary 7, 1995
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Revelation

The Angels of Revelation (continued)

In Revelation, the term aggelos means messenger, of course, but with a special emphasis on messenger as covenant administrator. This is immediately obvious from the fact that the angels are constantly acting to enforce the covenant one way or another: sealing people, bringing judgment, calling for repentance, etc. They are…

by James B. JordanFebruary 7, 1995

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Philosophy

Episteme

Georges Canguilhem gives this illuminating description of Foucault’s episteme: “In order to perceive the episteme, it was necessary to exit from a given science and from the history of a given science; it was necessary to defy the specialization of specialists, and to try to become a specialist not of…

February 27, 2006

Sermon Outline, First Sunday of Lent

INTRODUCTION As the history of Israel begins to wind to a close, history begins to repeat itself. After the reign of Solomon, the united kingdom divided in two, Jeroboam established a separate kingdom, Rehoboam planned an attack but refrained because of a prophet, and Shishak of Egypt plundered the temple.…

February 27, 2006

Mortification

Jehoash, pounding on the ground only three times, lacks the zeal to see the Lord’s wars through to their conclusion. He’s content with three victories over Aram, and is not willing to pound them until they are pulverized. He’s willing to leave the balance of power comparatively even. He doesn’t…

February 26, 2006

Sapiential hermeneutics

Elisha’s anger toward Jehoash seems unfair (2 Kings 13). He tells him to shoot arrows, and then pound them on the ground. How was Jehoash to know that pounding on the ground symbolized victory over Aram? Well, for one thing, Elisha told him that the arrow is the arrow of…

February 26, 2006
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Double Joash

Joash of Judah is called “Jehoash” throughout much of his reign, but his name returns to Joash at the end of the account (12:19). Jehoash contains the name of Yahweh, and means “fire of Yah,” the fire of Yah’s wrath but also Yah’s fire of cleansing. Jehoash of Judah is…

February 26, 2006

Eucharistic meditation

2 Kings 13:23: But Yahweh was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now. As we say in the sermon this morning, this is…

February 26, 2006

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