Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Noah Feldman has a challenging review of Jay Sekulow’s book on the religion of the Supreme Court in the Feb 20 issue of TNR. He argues that the Constitution’s prohibition of religious oaths means a subordination of religious to political conviction: “To move beyond Locke, the Framers had to do…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
A number of students point out the contrast between Simon of Cyrene, who takes up Jesus’ cross and follows Him, and Simon Peter, who denies Jesus out of fear. The Gentile Simon proves a more faithful disciple, in this moment of crisis, than the Jewish Simon.
I’m sure the point has been made elsewhere, perhaps by Wright, but the substitution of Jesus for Barabbas is not only a sign of a generalized substitutionary atonement (though it is that); it is also a sign that Jesus is specifically substituting for Israel. He is the true faithful Israelite…
INTRODUCTION The Omride dynasty had a long-lasting impact on both the Northern and Southern kingdoms. Though the two kingdoms are no longer ruled by a single dynasty, they are very similar, twin prostitutes, as Ezekiel 23 describes it. THE TEXT “In the twenty-third year of Joash the son of Ahaziah,…
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