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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Philosophy

Derrida, Closet Platonist

In Specters of Marxism, Derrida advocates a strongly eschatological Marxism but without committing himself to the specifics of a Marxist analysis of capitalism (must as he advocates a “messianism without messiah”). In both cases, he reaches for a formal structure without content, deliberately, because “content is always deconstructible.” Further, any…

January 19, 2006

Vaporous labor

One man sits and does nothing; and eats himself up. Another labors alone without end; and eats himself up. One folds his hands and refuses to grab anything; and his hands are empty. Another grabs whatever comes near with both hands; and in the end his hands are empty too.…

January 18, 2006

Relativity

Surely Solomon believed there were absolute goods, or One Absolute Good, but he spends most of Ecclesiastes talking about relative goods. The Hebrew idiom tob . . . min (“good/better . . . than”) is used throughout chapters 4 and 7 to express the relative advantage of certain situations in…

January 18, 2006

Tragic Wisdom?

Among all the books of the Bible, Ecclesiastes appears to come closest to the tragic wisdom of the ancients. But this is an illusion. Solomon warns that it is folly to say that the old days were better than the present (7:10), and encourages patience because “the end of the…

January 18, 2006

Ahaz of Judah

The fraternal conflicts between Israel and Judah foreshadow later conflicts between Israel and the true Jew, Jesus. And so, when the Northern Kingdom allies with Aram (its traditional enemy) against Ahaz of Judah, it foreshadows the alliance of Jew and Gentile against the great Son of God. Pilate and Herod…

January 18, 2006
Philosophy

Postmodernity and Social Theory

The late Gillian Rose characterized the postmodern rejection of metaphysics as a triumph of social theory over philosophy, a triumphy that “re-enacts the earlier reaction, coterminous with the founding of modernity, according to which philosophy after Kant was ‘superseded’ by social theory . . . . It resulted in the…

January 18, 2006

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