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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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Defoe and the news

In Richard West’s fascinating biography of Defoe, he claims that he was “the first master, if not the inventor, of almost every feature of modern newspapers, including the leading article, investigative reporting, the foreign news analysis, the agony aunt, the gossip column, the candid obituary, and even the kind of…

November 6, 2005

Defoe on liturgical posture

In one of his works, Daniel Defoe, a well-known non-Conformist, posed as an Anglican who was asked to defend kneeling at the communion by a Dissenter. Spying an altar piece of the Last Supper, the Dissenter asks, “how can your people prosecute us for refusing to kneel at the Sacrament?…

November 6, 2005
Literature

Bunyan, Defoe, and the Novel

I want to examine Bunyan’s Pilgrim’s Progress and Daniel Defoe in the context of the rise of the Western European novel. Some scholars suggest that novel-like writing is evident in the ancient world, in medieval Japan, and medieval Europe. But the novel-writing that began to take over Europe in the…

November 5, 2005

True and False Union

There are a number of “ecumenical” movements in 1-2 Kings. The first is pursued by Rehoboam, who attempts to reunite the 12 tribes by force and is warned off by a prophet. The second, more successful and elaborate example is the Omride dynasty, which rules Israel for several generations and…

November 5, 2005

Renewal and the Death of the Mainline

Elisha’s ministry of life was, according to 1 Kings 19, a ministry of judgment. Elisha, after all, was a force of destabilization. By giving life and freedom to the faithful poor, the loyal sons of the prophets, he upset the “natural” hierarchy of the Northern Kingdom. By engaging in a…

November 5, 2005

The smooth way

The NASB translation of Proverbs 11:5 says that the righteous and blameless will walk on a “smooth” way, while the wicked will fall into the potholes that dot his path. The way of righteousness looks easy; the way of wickedness is the difficult way. Yet, Jesus says that the wide…

November 5, 2005

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