Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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Z ygmunt Bauman thinks we are awash in nostalgia. We have created a Retrotopia . Nostalgia, he argues, “is but one member of the rather extended family of affectionate relationship with an ‘elsewhere.'” Thus retrotopia shares characteristics with utopian inspirations and progressive projects, the main difference being that the Angel…
“T here's a new ‘sacred' in town,” write Juan and Stacey Floyd-Thomas in The Altars Where We Worship . It's not the old sacred of church, word, sacrament. They write, “Statistics reveal a startling gap between confession and practice in American religion. Slightly more than 70 percent of Americans in…
P atrick Deneen ( Democratic Faith , xiv) tells the story of the desacralization of the Cathedral of Saint Genevieve in 1791. The national assembly decided to “rededicate the basilica as a resting place for France’s revolutionary heroes. Above its doors were carved the words, ‘Aux grands hommes la Patrie…
I n his Aesthetics of Architecture , Roger Scruton summarizes RG Collingwood's distinction between art and craft. It has a surface plausibility: “Initially it seems quite reasonable to distinguish the attitude of the craftsman—who aims at a certain result and does what he can to achieve it—from that of the…
I n his book, Disenchanted Night , Wolfgang Schivelbusch considers the difference between lighting by torches and lighting with candles. With the torch, “the site of combustion and the fuel are one and the same thing, while in the candle they are clearly separated. From now on the wick acts…
H esiod's “Hymn to Hekate” seems to interrupt the Theogony to no good purpose. Hekate isn't a major goddess, and the hymn doesn't seem to be integrated into the rest of the poem. In her forthcoming bilingual edition of Hesiod's poems, Kimberly Johnson argues that “Hekate is integral to the…
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