Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Theopolis is delighted to announce that we have hired Brian Moats as Assistant to President Peter Leithart. An Alabama native and graduate of Boyce College in Louisville, Brian is a professional photographer who has also worked as a salesman and dispatcher for Charter Communications and Wayne's Environmental Services. Brian and…
Over the last few years, I have had frequent cause to return to the question of the ways in which the past and its forms of liturgy should be handled within the Church today. Keeping faith with the past is seldom as straightforward an endeavour as it might initially appear,…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
Prior to attending the week-long intensive course on Holistic Mission, my wife and I were living two counties away from Milwaukee, in the comfortably quiet and rural village of Slinger, Wisconsin. In God’s providence, after nearly ten years of living in Slinger, we realized some changes to our comfortable and…
I have many Roman Catholic friends. Leading from my time at Saint Louis University and continuing through various scholarly engagements I often get an opportunity to discuss history and theology with Roman Catholics who are very well educated in their tradition and practice, some of whom are leading scholars in…
Theopolis ended its second year of operation with its Pentecost Term course on Music in Life and Liturgy last week. Co-taught by Ken Myers of Mars Hill Audio and scholar-in-residence James Jordan, the Music course was the largest Theopolis course yet. Sixteen pastors, seminary students, and music ministers from nine…
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A couple of quotations from Hart’s biography of Nevin: “The force of the question in the end is nothing less than this, whether the original catholic doctrine concerning the Church, as it stood in universal authority through all ages before the Reformation, is to be received and held still as…
John Milbank’s opening essay in the recently-released Radical Orthodoxy and the Reformed Tradition (edited by James KA Smith and James Olthuis) is a challenging critique of Calvin and the Reformed tradition, one that I hope to interact with more in the future. One particularly striking passage had to do with…
Yahweh is the trickster God of 1-2 Kings. He tricks the Moabites into thinking that the three kings have slaughtered each other (2 Kings 3), and Israel rises from their camp and slaughters them. He tricks the Arameans in the opposite way: chasing them away from their camp so that…
Why the delay of judgment throughout 1-2 Kings? Two reasons: First, judgment is passed, but Yahweh waits for the sin of the Amorites to come to completion, for sin to ripen to be utterly sinful. Second, Yahweh gives time for the declaration of judgment to work repentance among a remnant.…
Another aspect of the “satire” of royal power in 1-2 Kings comes out when we examine scenes of womena appealing for help before an authority. Early in Kings, women appeal to Kings and receive what they need (Bath-sheba and David; prostitutes and Solomon). Sheba is overwhelmed by Solomon’s kingdom. For…
Why does Yahweh send two prophets to the Omrides? Two witnesses no doubt. But their ministries are so similar in many respects; why double it? And what, if any, are the differences between them? One difference is geography. Elijah spends a good bit of the narrative on the far side…
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