Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Israel’s calling was to be the focal point of Yahweh’s battle against sin. This is evident from the context of Abraham’s call in Gen. 12. Yahweh promised earlier He would no longer flood the earth. After Babel the nations have been scattered and He will no longer deal with them…
As posed by what Jurgen Moltmann has called “protest atheism,” the problem of evil is usually framed as a contradiction within theism, particularly biblical theism. Evil exists: God is either good but impotent to stop evil, or He is omnipotent but malign, such that evil expresses some aspect of his…
Bach’s little Minuet in G ends, not surprisingly, on G, while the bass plays a descending series of notes that are part of the G-major chord: G, D, and G. With the G, and the fragments of the chord, the Minuet comes to rest. The next to last note in…
Someone has no doubt said this before; I might have said it before: The destruction of Egyptians in the Red Sea is an application of the lex talionis. Egypt killed the children of Israel in the Nile, which turned red with their blood; so Yahweh put Pharaoh and his best…
Kregel has just released John Day’s Crying For Justice , a study of the imprecatory Psalms by a PCA minister in Washington state. It’s the most careful, balanced, and biblical treatment of the subject I’ve seen. Day addresses all the current views on imprecations, the objections lodged against them, and…
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