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Biblical Chronology

1994? — Not! (Part 2)

Camping’s Attempted Substantiation Camping attempts to justify his hypothesis with several lines of argument, all of which are erroneous. 1. Gaps in Genealogies He first mentions the fact that in some of the "begatitudes" of the Bible, generations are left out for some reason or other. Matthew 1:8 and 11,…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Anglicanism

I am often asked why I am not an Episcopalian, since I like liturgy so much. My answer is that if I had a call to serve in Episcopal circles, I would certainly entertain it. When I have looked into such groups as the Reformed Episcopal Church, however, I have…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Observations on the Covenant of Works | Part 2

For Part 1, click HERE . Now, what does this mean? Are we to believe that Adam was supposed to earn "merits" before God apart from faith ? Surely nobody wants to maintain this. The traditional explainers of the covenant of works always try to nuance their theology so as…

by James B. JordanSeptember 4, 1993
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Biblical Chronology

1994? — Not! (Part 1)

This issue of Biblical Chronology begins a second series of studies. The first series, Vols. I:1–V:4, concerned the chronology of the Bible itself. We saw, first, that the Bible is indeed concerned with chronology, contains much chronological information, and that the chronology in the Bible is complete from creation to…

by James B. JordanSeptember 4, 1993
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Biblical Horizons

Thoughts on the “Covenant of Works”

David A. Weir, The Origins of the Federal Theology in Sixteenth-Century Reformation Thought (New York: Oxford University Press, 1990). A thorough reevaluation of the federal theology is desperately needed today. John Murray, in his introduction to The Covenant of Grace (1953) appropriately reminds us that it is of the essence…

by Jeff MeyersAugust 5, 1993
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Biblical Horizons

Observations on the Covenant of Works Doctrine

An "essay" is a foray into a topic. It is not the last word. I hope that this essay or foray is a helpful word. This essay is designed as brief and suggestive. The doctrine of the covenant of works finds expression in the Westminster Standards, where it is also…

by James B. JordanAugust 4, 1993

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Baptismal meditation, September 25

Galatians 3:26-29: For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man; there is neither male nor female; for you are…

September 25, 2005

Exhortation, September 25

The sermon today is about marriage and family, but I don’t want the unmarried men and women here to hit the mute button. The sermon text may not apply directly to you, but you should be preparing now for the roles that you are likely to assume in the future.…

September 25, 2005

Communion meditation, September 25

1 Corinthians 6:15-17: Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be! Or do you not know that the one who joins himself to a harlot is one…

September 25, 2005

Exodus in Kings

Amos Frisch has a very good article in the JSOT (2000) where he examines the allusions to the Exodus in 1 Kings 1-14. There are many excellent and fruitful insights here: 1) Hadad the Edomite lives through an exodus story, and is a kind of Moses figure (1 Kings 11).…

September 25, 2005

Shimei’s slaves

I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…

September 25, 2005

Shimei’s slaves

I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…

September 25, 2005

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