Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
Showing page 175 of 309
Showing page 42 of 43
In an article in Biblica, JG McConville points out that Kings does not offer much hope based on reforming kings. On the contrary, the books shows that the efforts of reforming kings are regularly undermined by their successors. Manasseh is not some strange exception but the norm: “Far from leading…
The word “bed” is used nearly a dozen times in 1-2 Kings, and the uses represent a significant minor motif in these books. The following are some reflections on this motif, in large measure inspired by my students’ work. 1) 1 Kings begins with a report about David’s impotence and…
Conceptual difficulties that arise from attempting to express incarnation in categories drawn from the Greeks. Sarah Coakley points to one such problem in a discussion of the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris historical analysis, charging that he imports post-liberal obsessions…
Conceptual difficulties that arise from attempting to express incarnation in categories drawn from the Greeks. Sarah Coakley points to one such problem in a discussion of the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris historical analysis, charging that he imports post-liberal obsessions…
The question debated among medieval political theorists was not whether Christendom was a body, ultimately the body of Christ, but whether there was room for more than one “head” of the body. As Otto Gierke summarizes,”Mankind constituted a Mystical Body, whereof the Head was Christ. It was just from this…
“The Bible,” writes Avery Cardinal Dulles, “when it seeks to illuminate the nature of the Church, speaks almost entirely through images, most of them . . . evidently metaphorical.” Citing Pope Paul VI, Dulles lists the following images: “the building raised up by Christ, the house of God, the temple…
Showing page 1942 of 2212
Your weekly digest for all things Theopolis.
