Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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D espite efforts to show that animals cry, Robert Provine ( Curious Behavior ) argues that “dispassionate evaluation of evidence indicates that neither elephants nor chimpanzees, our primate cousins, shed an emotional tear. The exclusivity of humankind’s crown jewels— language, laughter, and tool use— has been challenged, but emotional tearing…
W ithout authority, Yves Simon argues ( A General Theory of Authority ), our efforts at collective action would be stymied: “decisions concerning the common action of a multitude could be taken unanimously, at least under the ideal conditions of a community made up of intelligent and virtuous persons alone.…
N ext door at First Things , James Rogers asks , “Does the welfare of non-Americans count in the creation of U.S. economic policy? Secondly, to what extent, if at all, should it count?” Or, more fully: “Responding to the impact of globalization on U.S. workers by increasing tariffs and/or…
David's ecstatic prayer in 1 Chronicles 29 - the last words he speaks in Chronicles - includes this notable verse: “Who am I and who are my people we we should have strength to volunteer offerings like this? For from you comes all, and from your hand we give to…
L istening to architect Daniel Lee teach a Theopolis course this week, I had many moments of insight. Here are a couple of them. Daniel offered a brief but penetrating analysis of the structure and message of the Pantheon of Rome. A house for all the gods, it was church-in-the-round,…
D avid's speech to the assembly of princes (1 Chronicles 29:1-9) has a roughly chiastic form. It begins with David's review of his contributions to the temple and his declaration of his delight in God's house. He sets an example by donating additional gold and silver and calls on the…
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