Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Naaman is the epitome of the natural man: Powerful, successful, and convinced that he can use his clout and wealth to purchase just about anything. He believes that Syria has the best rivers. He is also a leper, estranged from God and from God’s prophet. 2 Kings 5 is the…
In his 1999 book, How the News Makes Us Dumb , C. John Sommerville wisely notes the difference between power and celebrity. He notes that news is a product, determined by “what publishers think they can get us interested in and get us to pay for.” There’s no reason, then,…
Hart, Beauty of the Infinite Part 2, section I: Trinity Proposition 3: The Christian God shows the beauty of the infinite, and thus can be “traversed” by way of beauty. i. Desire’s Flight. God, Hart suggests is “all” but not a totality. That is, He is not a pantheistic all,…
Now ‘Eliysha’ the prophet called to one from the sons of the prophets And he said to him, “Tie your loins And take a flask of this oil in your hand And go/walk to Ramot Gil’ad. And you enter there And you see there Yehu’ son of Jehoshafat son of…
2 Kings 4:42: “Now a man came from Baal-shalishah and brought the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack.” One of the similarities between these two brief stories is that both are stories of gathering, bringing, and feeding.…
In our sermon text, an indebted widow appeals to Elisha for deliverance from creditors, and he responds by telling her to fill vessels with oil from a single jar. The supply of oil lasts as long as she has vessels to fill. She sells the oil and with the proceeds…
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