Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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I have little sympathy overall with the work of Heikki Raisanen, but he makes some shrewd comments on Paul’s argument in Philippians 3. As he points out, several of the items on Paul’s list of “fleshly” advantages are things that he has received through no work of achievement of his…
And they dwelt three years. There was not war between ?Aram and between Yisrael. And it was in the third year And came down Yehoshafat king of Yehudah to king of Yisrael. And said the king of Yisrael to his servants, ?Do you know that to us is Ramoth-gile?ad? And…
Another benefit of considering hermeneutical issues through reflection on humor: People can say and do things that are unintentionally funny. On a strict construal of authorial intention as the source and foundation of meaning, this would have to be explained with some kind of Hirschian distinction between “meaning” and “significance,”…
The NASB translates 1 Kings 22:21 as “then a spirit came forward and stood before the Lord and said, ‘I will entice him.’” But the Hebrew has the definite article with “spirit” (RUACH), and the mentioned in v 23 is explicitly the Spirit of Yahweh. Apparently, it’s THE Spirit that…
I posted this a few weeks ago, but since then my web site has been experiencing technical difficulties and this post disappeared. Apart from a couple of slight stylistic changes, this is the same post. My work is cited several times in the recent Mississippi Valley Presbytery Report on the…
1 Kings 21:9-10: ?Proclaim a fast, and seat Naboth at the head of the people; and seat two sons of Belial before him, and let them testify against him, saying, ?You cursed God and the king.?E Then take him out and stone him to death.?E Jezebel?s plot involved proclaiming a…
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