Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Oswald Bayer has a typically provocative essay in the Forde Festschrift , in which he explores the cosmic dimensions of justification by faith. A few highlights: 1) He points out that Luther’s explanation of the First Article of the creed already employs the language of justification: The Father provides for…
“The assertion of ‘justification by faith’ in the sixteenth-century Reformation can be understood only if it is clearly seen as a complete break with ‘justification by grace.’” So says Gerhard Forde. Marc Kolden begins a brief essay in By Faith Alone , a Festschrift for Forde, with this quotation. He…
Some of the highlights of Marjorie Garber’s discussion of Coriolanus . 1) With many critics, she emphasizes the emotional immaturity of the title hero: “Volumnia has refused to ever treat her son like a child, sending him out to war at an early age, and she emphasizes her own values…
And said ?Eliyyahu the Settler from the Settlers of Gil?ad to Achav, ?Life of Yahweh, Elohim of Yisrael Which I stand before Him If (surely not) there will be these years dew or rain Except to my mouth, my word.?E And it was the word of Yahweh to him, saying,…
Some notes on the death and resurrection of the widow’s son in 1 Kings 17. 1) This is not the first time we’ve seen a sick son in Kings. In chapter 14, Jeroboam sends his wife to a prophet to request a prognosis for Abijah. Here, there is no husband,…
Elijah listened to the word of Yahweh and obeyed, and the ravens provided him with food. The widow of Zarephath gives water to Elijah, and also follows the word of Yahweh that comes through Elijah, and the very same thing happens to her: She receives a miraculous provision of food.…
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