Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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John 17 may provide some basis for developing the holiness of God along perichoretic lines. Jesus prays in vese 17-19 that the disciples would be sanctified. Jesus sanctifies Himself, so that the disciples too might be sanctified. The means by which the disciples are sanctified is through the “truth,” which…
Mark Heim has a fine piece on salvation as communion in the October 2004 issue of Theology Today . He begins by distinguishing various sorts of relations that human beings have with one another. It is possible for two persons to have an impersonal relationship (a man falls off a…
Roger D Lund has an intriguing article on wit in seventeenth century English literature in the January 2004 issue of the Journal of the History of Ideas . Lund quotes Hobbes, whose statement sets up the opposition that continued through the following century: “Those that observe . . . similitudes,…
Neuhaus provides an illuminating summary of Stephen Ozment’s history of Germany in the November issue of FT . This in particular: “‘The original motives for the war were completely self-centered, not Judeocentric or anti-Semitic. Germans wanted to avenge and repair, by total victory, the draconian reparations they had been compelled…
The November 2004 issue of First Things had a couple of pieces on Czeslaw Milocz, both emphasizing the religious, Christian ground of his poetry. I was particularly struck by this quotation from an article by Jeremy Driscoll: “To put it very simply and bluntly, I must as if I believe…
Robert Letham?s book, The Holy Trinity (P&R, 2004) is a superior introduction to Trinitarian theology, certainly the most complete, reliable, and best treatise on the subject to come from a Reformed theologian for I don?t know how long. It covers the biblical bases for the doctrine, provides a long and…
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