Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Responding to NT Wright’s response to the critics of his resurrection book, John Dominic Crossan registered three agreements and three points in what he called an amicus curiae brief. The agreements: 1) “Resurrection” means the general bodily resurrection. To say Jesus is raised is to say that the general bodily…
Jack Collins of Covenant Seminary gave a fine paper on translation theory at ETS. He argued for “essentially literal” translation, or what he also called “transparent translation.” The goal of such translation is to render the original text in the receptor language as much as possible, and to make the…
Did Calvin teach that faith is obedience? Sam Waldron of Southern Baptist Theological Seminary says Yes and No to that. On the one hand, Waldron argued in an ETS paper, Calvin does teach that faith is obedience, not only inseparable from obedience but actually IS obedience. He quoted from Calvin’s…
Vern Poythress gave an excellent paper at ETS on truth and fullness of meaning. It was typical Poythress ?Earguing against any reductive account of meaning and language, insisting that Scripture speaks in all sorts of ways (propositions, metaphors, allusions, etc), well-informed about contemporary trends in linguistics and philosophy. Here are…
There were two good presentations on Edwards theology at ETS this morning. The first, by Robert Caldwell of the Southwestern Baptist Theological Seminary, focused on the role of the Spirit in Edwards’s Christology. Caldwell’s main point was that the Spirit is the mediator of the union of the divine and…
The ever-inventive Jim Jordan points out this cool sequence at the center of the prophecy of Isaiah: 1) The Assyrians threaten Jerusalem, but the Lord delivers the city because of the intercession of King Hezekiah. 2) Then Hezekiah gets sick, beginning to die as king for the people. But he…
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