Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
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It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the Israelites to…
Again, a wooden, unpolished, but perhaps helpful translation. And Shlomoh became son-in-law to Pharaoh king of Mizrayim. And he took the daughter of Pharaoh And caused her to enter (brought her) to the city of David Until his finishing to build His house And the house of Yahweh And the…
Stephen M. Barr offers a hilarious review of Richard Dawkins’s latest, A Devil’s Chaplain in the August/September issue of First Things . He chides Dawkins for getting his facts wrong and for pervasive, stubborn superficiality. He concludes that there are several Dawkinses, and that his book is a war of…
CP Snow famously lamented the division of Western culture into separate worlds of Science and Humanities, to which Vladimir Nabokov (novelist and lepidopterist) replied: “I would have compared myself to a Colossus of Rhodes bestriding the gulf between the thermodynamics of Snow and the Lawrentonmania of Leavis, had that gulf…
In a brief article in the August 6 TLS , Stephen Brown reflects on the influence of African music on the music of America and Europe. Until WWI, he writes, African music had little impact on the wider musical scene, but after the war “there was no popular music in…
Wisdom To Do Justice, 1 Kings 3:1-28 INTRODUCTION 1 Kings 3 is divided into three sections. The first is a brief notice about Solomon?s marriage to Pharaoh?s daughter, and the continuing practice of sacrifice on high places (vv. 1-3). The second, longer section is about Solomon?s request for wisdom (vv.…
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