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American Religion

Protestantism's Lost Soul

D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…

by Peter LeithartAugust 18, 2015
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Books

The Idiot and the Limits of Compassion

Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…

by Gerald HiestandAugust 13, 2015
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Homosexuality

If There is “Natural Law” How Can People Believe in Same-Sex Marriage?

At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…

by Mark HorneAugust 11, 2015
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Biblical Studies

Cosmic Language, 2

The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…

by Mike BullAugust 6, 2015
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Genesis

Every Noise Appalls

The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…

by Ralph Allan SmithAugust 4, 2015
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Revelation

The Warrior and the City: A Wedding Homily

Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…

by Peter LeithartAugust 3, 2015

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Sermon Outline, August 22

Solomon?s Kingdom Established, 1 Kings 2:1-46 INTRODUCTION 1 Kings 2 consists of two large scenes. First, David gives his final instructions to Solomon (vv. 1-12); these verses are bracketed by the word ?days?E(vv. 1, 11). Second, Solomon carries out David?s instructions, enabling him to establish his kingdom (vv. 12-46); these…

August 17, 2004
Literature

Hawthorne the Creepy

Wilfred McClay reviews two recent biographies of Nathaniel Hawthorne in the August 23 Weekly Standard , and argues for a rehabilitation of Hawthorne’s reputation. He gives a superb short summary of Hawthorne’s characteristic tone in a brief discussion of the 1837 short story collection, Twice-Told Tales : “One could plausibly…

August 17, 2004
History

England and Enlightenment

Paul Rahe has a fascinating article in the Summer 2004 issue of the Wilson Quarterly , in which he discusses the assessments of 18th-century world order that were offered by Voltaire and Montesquieu. Along the way, he suggests a connection between French interest in the English constitution and the development…

August 16, 2004

Eucharistic Meditation, August 15

1 Kings 1:25 This morning?s sermon text contrasts two rival princes, both vying for the throne of David. Adonijah attempts to lift himself up, and ends up abased; Solomon does nothing, relying on the intercession of his mother, and yet he inherits the kingdom. Part of the contrast is a…

August 15, 2004
Biblical Studies

Exhortation, August 15

Slavery is back in the local news, and it?s a good time once again to reflect on how we should deal with this subject. First and foremost, we must examine what the Scriptures say about slavery, since the Bible is our ultimate authority of faith and practice. A central theme…

August 15, 2004

Imputation

In most Reformation theology, imputation is a distinct act from justification. God Christ’s righteousness to us, and in a distinct act declares that we are righteous because Christ’s righteousness clothes and covers us. Is this what Paul means by LOGIZOMAI (“reckon, impute”)? I don’t mean to resolve that question in…

August 15, 2004

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