Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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INTRODUCTION 1 Kings 1 moves from ?King David?E(first phrase of v 1) to ?King Solomon?E(vv 49-53). The first chapter is about the transition from one king to another, but the transition is difficult, rather than smooth. THE TEXT ?Now King David was old, advanced in years; and they put covers…
2 Kings 25:27-30 Kings, as we?ve seen, is not only a book about the unfaithfulness of Israel. It is a book about the faithfulness of God. In particular, it is a book about the faithfulness of God to the house of David, a faithfulness demonstrated over and over again in…
Roman Catholics and Protestants have both appealed to Kings to explore the significance of their divisions, and to defend their claims over against each other. For Roman Catholics, Rome is Jerusalem, maintaining the true worship of the temple while Protestants go after golden calves in places like Geneva and Wittenberg.…
Von Balthasar argues that Jesus is the archetypal child, who lives in constant dependence on His Father, who clings to “Abba,” who is constantly filled with thanks and awe toward His Father. And from that he develops a theology of childhood. Here’s one excerpt (taken from Stasiak’s book, mentioned above):…
One of the most stimulating works on infant baptism that I’ve found is Kurt Stasiak’s Return to Grace: A Theology for Infant Baptism . Stasiak is a Roman Catholic theologian who teaches liturgics at St Meinrad School of Theology. The first half of the book is a discussion of the…
INTRODUCTION No area of sacramental theology exposes assumptions concerning sacraments, and indeed concerning the Christian life, like the issue of infant baptism. Modern Christianity is plagued by an overly individualistic outlook, by the notion that religion is exclusively a matter of the heart, by a belief that religion is private,…
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