Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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John Robbins ‘s current Trinity Review is devoted to a sharply negative review of my book Against Christianity . So far as I can tell, Robbins caught me in one error: I did, as he said, misuse the phrase “beg the question” at one point. Otherwise, I would say that…
Again, much of this is from Jim Jordan ‘s From Bread to Wine . Kingly Rule, 1 Kings 3:1-28 INTRODUCTION Israel moved from its priestly to its kingly phase through a process of destruction and renewal. The Mosaic order broke down after the battle of Aphek (1 Samuel 4-6), and…
David Yeago makes this important comment about Luther’s “catholic” turn after 1518: “For Luther after 1518, Christ is central not as pattern but as person; we are saved by the faith that acknowledges his authority, competence, and willingness to rescue those who call upon him. The gospel that is proclaimed…
McGrath gives an account of the development of the doctrine of imputation within early Reformation theology. He notes that there are elements of the doctrine already in the early Luther: “The reinterpretation of grace as an absolute external, and faith as a partial internal, quality permits Luther to maintain what…
Who wrote this? ” opera sunt necessaria ad salutem, sed non causant salutem, quia fides sola dat vitam ” (works are necessary to salvation, yet they do not cause salvation, for faith alone gives life). Norman Shepherd would be a good guess, except that he doesn’t write in Latin. Calvin…
Alister McGrath’s discussion of Luther’s theology of justification in his standard work, Iustitia Dei , shows that understanding grace as favor Dei rather than as a “medicinal substance” was an essential part of the Reformation doctrine of grace. He writes, “The most significant discussion of faith [in Luther’s earler writings]…
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