Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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The sermon text this morning will be eerily familiar to some of you. Jesus has cleared out the temple, dramatizing its future destruction, and now He has set up shop at the heart of Judaism, teaching in the temple courts. The leaders of Israel, the chief priests and scribes, want…
Stones, as I’ve said, are all over the place in Luke 19-21. One more indication of this: When the scribes and chief priests debate about how to answer Jesus’ question about John’s baptism, they worry that the people might stone them if they deny John. They “do not know” where…
The debates in Luke 20 are focused on the issue of leadership and authority. The basic question is, Who is going to set the direction for the future of Israel — Jesus and His followers, or the establishment. A number of things follow from this: 1) Jesus’ parable of the…
Odd how things come in clumps. Prior to last evening, I had never even heard of the popular Victorian novelist and historian Edward Bulwer-Lytton. I first came across his name in an intriguing TLS article by Oswyn Murray, who claimed that Bulwer-Lytton had a special place in the development of…
It is a strange feeling to be reminded by a radical like Terry Eagleton of the existence of what Russel Kirk called the permanent things. Writing in Sweet Violence , his recent study of tragedy, Eagleton says “Radicals are suspicious of the transhistorical because it suggests that there are things…
1) There’s a new symmetry to the story of the challenge to Jesus’ authority in verses 1-8. On the one hand, there’s a clear chiastic structure: A. Authority: Question B. John’s baptism: Question B. John’s baptism: No answer A. Authority: No answer There’s also the pattern of alternative speakers: A.…
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