Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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A student of mine, Erin Linton, is working on the rituals and theory of guest friendship in Greek culture, particularly in the Homeric epics. She has pointed to the inclusio within the Iliad, which begins with a duel between Menelaus and Paris to resolve the war and ends with a…
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice…
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice…
In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian evidence that the…
In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian evidence that the…
I am informed by a correspondent that Andrew Hoffecker of RTS Jackson is writing a biography of Hodge that will be published in 2006 by P&R.
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