Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Raising children in a world that is increasingly rebellious against God-given gender is quite a challenge. I believe that every generation has their own unique challenges to face, and LGBTQ is ours. It is the movement that steals our terminology (love, kindness, community) and our symbol of promise (the rainbow)…
While there are many tricky verses in the Bible, it’s clear that some of them were never intended to give us so much trouble. Paul’s mysterious mention of the “restrainer” in 2 Thessalonians 2 is a perfect example, but perhaps we have been looking at it the wrong way. Reading…
A common assumption of those most critical of “Christian nationalism” is that such a conception is inherently racist and opposed to the universal nature of the Christian faith. Many argue that Christian nationalism undermines a catholic sensibility by tethering Christianity to the particularities of the nation, and usually to a…
In his letter to the Galatians, Paul speaks of those who “trouble” their congregations: “[T]here are some who trouble you and want to distort the gospel of Christ” (1:7). 1 The word “trouble” caught my attention here, because in 1 Kings 18:17, King Ahab refers to Elijah the prophet as…
Many Christians find themselves working for businesses or corporations that encourage compliance with the moral revolution. Perhaps their company wants them to participate in gay pride month. Perhaps they require employees to use the preferred gender pronouns of their co-workers. Or maybe they require them to sign a statement affirming…
“For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” – Matthew 11:18-19 When conservative…
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Sermon outline for Feb 1: The Days of the Son of Man, Luke 17:11-37 INTRODUCTION Jesus’ mission was to proclaim “the kingdom of God” (Luke 4:43; 8:1). By this, He meant that God was taking control of the world through Him, and putting a sinful and shattered world back together.…
Barth says that the conflict of faith and heresy is far more serious and important than the conflicts between faith and unbelief. Unbelief cannot be taken with seriousness, he says, because we believe in the forgiveness of sins. But heresy is taken seriously to the extent that it has the…
Henry Ansgar Kelly (pp. 139-140 of Chaucerian Tragedy ) makes this important historical comment at the end of his analysis of Chaucer’s Troilus and Criseyde : “The selection introduction of Aristotelian criteria of excellent in tragedy has been a source of untold confusion in modern discussions of tragedy. For Aristotle,…
While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…
While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…
In his beautifully written tribute to the ancient Greeks. Thomas Cahill interprets Euripides’ Medea as a cautionary tale to aristocratic Athenian men. The question he poses to the audience is: “What could drive a woman to such extremes that she would kill her own children.” Cahill’s summary of Euripides’ target…
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